Metaphysicorum quo legis sanus mundo erat luminosa projectione divinae in res mundi.
Essence has its Greek correspondent in ousia, noun formed from to einai which, in turn, also means being. In its origin, essence meant, just, being, later on, and through the usage, it came to mean that which is. The accent in the verb displaced itself to the subject (ypokeímenon, subjectum) to which the being is attributed.
…Simulacrum: active sign of the trace (Derrida)…
…If we are, then we exist (ousia; dasein). Isolation is the refusal of the “Being” of all the things, placed as the “Nothing” from which all the things announce themselves in their being-there-of-the-being (Heidegger)…
...Ousia means that thing which is being (verb)… that thing which is presence in the existence. Ousia signalizes directly the being (noun) that is being (verb)…
...The systemic activity of each referent displaces, in the systems, dynamics of ondulatory rotativity, fit to produce signifier (significante(s)) structures in topologies of complex webs of signifieds (significados), with local effects at the level of the plurality of the senses, perceptioned and computed by the respective systems.
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